Ed fagan and the ethics of causes: Who stole identity politics?
Date of Original Version
How can we understand the cultural life of any group? Where in culture do we find such life? The answer lies partly in the query, What is actively “living” in the nominal repository of “life,” and how do representations of that living cohere with or distend from the “lived”? For as culture is that realm that is always in circulation, moving and shifting amidst people even as it is created and remade through repetitive channels, locating in and across groups a cultural life is an arguably formidable task. Nevertheless, media representations certainly influence the transmission of cultural ideas. The media, as a series of vessels, assist in perpetuating the ways in which representative notions and images “live” as they are distributed daily. To some degree the cultural life of any group must exist in an eternally suspicious mimetic relation to its members. As each member's unique lived performance may or may not correspond with media representations of the group's lived condition, the cultural life of a group must necessarily be a partial figment of imagination and a rhetorical strategy. Because of its link to representation, the cultural life of any group can only be that which becomes a normative measurement device against which active lived performance is ascertained and judged. There may, however, be utter incommensurability between the cultural life of images taken as reflective of the “real” and the lived events of bodies.
The Cultural Lives of Cause Lawyers
Karno, Valerie. "Ed fagan and the ethics of causes: Who stole identity politics?." The Cultural Lives of Cause Lawyers , (2008): 172-187. doi:10.1017/CBO9780511619786.006.